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I Ching is unquestionably one of the most important books in the world's literature. Its origin goes back to mythical antiquity, and it has occupied the attention of the most eminent scholars of China down to the present day. What is the Book of Changes actually? In order to arrive at an understanding of the book and its teachings, we must first of all boldly strip away the dense overgrowth of interpretations that have read into it all sorts of extraneous ideas. and as such, is the wellspring of both Confucianism and philosophical Taoism.

Its philosophy is at the root of all Chinese arts, of medicine, and acupuncture, and it has influenced many offshoot applications such as T’ai Chi, Chi Gong, Feng Shui, and Chinese cooking.Nearly all that is greatest and most significant in the three thousand years of Chinese cultural history has either taken its inspiration from this book, or has exerted an influence on the interpretation of its text. Therefore it may safely be said that the seasoned wisdom of thousands of years has gone into the making of the I Ching. Small wonder then that both of the two branches of Chinese philosophy, Confucianism and Taoism, have their common roots here.


The I Ching (in simplified terms) is the Number One wisdom book of China. It is the foundation of the Chinese culture, and the origin of Chinese philosophy,The book sheds new light on many a secret hidden in the often puzzling modes of thought of that mysterious sage, Lao-tse, and of his pupils, as well as on many ideas that appear in the Confucian tradition as axioms, accepted without further examination. Indeed, not only the philosophy of China but its science and statecraft as well have never ceased to draw from the spring of wisdom in the I Ching, and it is not surprising that this alone, among all the Confucian classics, escaped the great burning of the books under Ch'in Shih Huang Ti.More precisely, the I Ching is an ancient oracle that is designed to answer people’s most fundamental questions. Put in its own terms, it is a way of reading what is contained in our DNA, which the I Ching calls our inner truth.

Even the common-places of everyday life in China are saturated with its influence. In going through the streets of a Chinese city, one will find, here and there at a street corner, a fortune teller sitting behind a neatly covered table, brush and tablet at hand, ready to draw from the ancient book of wisdom pertinent counsel and information on life's minor perplexities.They are our five inner senses of perception: inner seeing, inner hearing, inner taste, touch, and smell, which have the function of translating the knowledge that is stored in our DNA in the form of feelings and images into a language that speaks to us as our “commonsense.” Our commonsense then brings it into our conscious awareness. Not only that, but the very signboards adorning the houses --perpendicular wooden panels done in gold on black lacquer -- are covered with inscriptions whose flowery language again and again recalls thoughts and quotations from the I Ching. Even the policy makers of so modern a state as Japan, distinguished for their astuteness, do not scorn to refer to it for counsel in difficult situations. The oracle is another translator for this knowledge, for those times when we have become separated from our inner senses: it goes one step further by translating this deep inner truth into words.

The I Ching is an amazing method which invites you to ask any question you want and then applies enduring wisdom to answer your question. You can ask any question that you care about. The I Ching is a powerful and trustworthy guide to explore any part of life that you find difficult or wish to look into more deeply. This unique book enables you to receive a wise and direct answer to any question, in writing. Carl Jung believed that the I Ching gave voice to the deep wisdom of the unconscious. Use whatever language makes sense to you: Some say the I Ching is a brilliant psychological tool for self awareness, while others say it gives a voice to our soul so it can speak to us directly. The good news is that the answers we get from the I Ching are the same ones we would eventually arrive at if we could spend enough time in reflection, meditation, or retreat. It magnifies our own inner truth. An I Ching reading is a little like getting a computer printout from the soul!

This is equally necessary whether we are dealing with the superstitions and mysteries of old Chinese sorcerers or the no less superstitious theories of modern European scholars who try to interpret all historical cultures in terms of their experience of primitive savages.[5] We must hold here to the fundamental principle that the Book of Changes is to be explained in the light of its own content and of the era to which it belongs. With this the darkness lightens perceptibly and we realize that this book, though a very profound work, does not offer greater difficulties to our understanding than any other book that has come down through a long history from antiquity to our time .

Yet we must not overlook the fact that apart from this mechanistic number mysticism, a living stream of deep human wisdom was constantly flowing through the channel of this book into everyday life, giving to China's great civilization that ripeness of wisdom, distilled through the ages, which we wistfully admire in the remnants of this last truly autochthonous culture. It is the knowledge stored in our deepest cell structures that tells us about ourselves, about our place in the Cosmos, and about the Cosmos itself. It is this knowledge that makes it possible for us humans to interface with our natural environment seamlessly, without the necessity of thinking. Our access to it is not directly through our mind, but through our inner bodily senses.

There are 64 different main kinds of situations in the I Ching. Each one is indicated by a hexagram, which is a symbol made up by 6 lines, each of which can be broken or unbroken.To obtain advice from the I Ching about one's current situation, one can consult it as an oracle. To decide which hexagram is related to the situation at hand, a "random" hexagram is obtained by throwing coins (or yarrow sticks, that traditionally were used). The "random" hexagram is supposed to not be random at all, but to coincide with the situation. There doesn't seem to be any scientific theory that explains how this can be (although some people think quantum mechanics provides for a possible explanation). However, experience shows that it works in practice. The psychologist C.G. Jung, who studied the I Ching, named this coinciding of seemingly unrelated events "synchronicity."